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٧١ ايّاكم ان تغرّنّكم الدّنيا كما غرّت قوماً قبلكم اتّبعوا حدود الله وسننه ثمّ اسلكوا هذا الصّراط الّذي كان بالحقّ ممدوداً. ٤۳ انّ الّذين نبذوا البغي والغوى واتّخذوا التّقوى اولئك من خيرة الخلق لدى الحقّ يذكرهم الملأ الاعلى واهل هذا المقام الّذي كان باسم الله مرفوعاً. التلاوة 

Take heed lest the world beguile you as it beguiled the people who went before you! Observe ye the statutes and precepts of your Lord, and walk ye in this Way which hath been laid out before you in righteousness and truth. They who eschew iniquity and error, who adhere to virtue, are, in the sight of the one true God, among the choicest of His creatures; their names are extolled by the Concourse of the realms above, and by those who dwell in this Tabernacle which hath been raised in the name of God. Kitab-i-Aqdas, paragraph # 71

٧۲ قد حرّم عليكم بيع الامآء والغلمان ليس لعبد ان يشتري عبداً نهياً في لوح الله كذلك كان الامر من قلم العدل بالفضل مسطوراً. وليس لاحد ان يفتخر على احد كلّ ارقّآء له وادلآّء على انّه لا اله الاّ هو انّه كان على كلّ شيء حكيماً. التلاوة 

It is forbidden you to trade in slaves, be they men or women. It is not for him who is himself a servant to buy another of God's servants, and this hath been prohibited in His Holy Tablet. Thus, by His mercy, hath the commandment been recorded by the Pen of justice. Let no man exalt himself above another; all are but bondslaves before the Lord, and all exemplify the truth that there is none other God but Him. He, verily, is the All-Wise, Whose wisdom encompasseth all things. Kitab-i-Aqdas, paragraph # 72

٧۳ زيّنوا انفسكم بطراز الاعمال والّذي فاز بالعمل في رضاه انّه من اهل البهآء قد كان لدى العرش مذكوراً. ٤٤ انصروا مالك البريّة بالاعمال الحسنة ثمّ بالحكمة والبيان كذلك امرتم في اكثر الالواح من لدى الرّحمن انّه كان على ما اقول عليماً. لا يعترض احد على احد ولا يقتل نفس نفساً هذا ما نهيتم عنه في كتاب كان في سرادق العزّ مستوراً. اتقتلون من احياه الله بروح من عنده انّ هذا خطأ قد كان لدى العرش كبيراً. اتّقوا الله ولا تخربوا ما بناه الله بايادي الظّلم والطّغيان ثمّ اتّخذوا الى الحقّ سبيلاً. لمّا ظهرت جنود العرفان برايات البيان انهزمت قبآئل الاديان الاّ من اراد ان يشرب كوثر الحيوان في رضوان كان من نفس السّبحان موجوداً. ٤٥ التلاوة 

Adorn yourselves with the raiment of goodly deeds. He whose deeds attain unto God's good pleasure is assuredly of the people of Bahá and is remembered before His throne. Assist ye the Lord of all creation with works of righteousness, and also through wisdom and utterance. Thus, indeed, have ye been commanded in most of the Tablets by Him Who is the All-Merciful. He, truly, is cognizant of what I say. Let none contend with another, and let no soul slay another; this, verily, is that which was forbidden you in a Book that hath lain concealed within the Tabernacle of glory. What! Would ye kill him whom God hath quickened, whom He hath endowed with spirit through a breath from Him? Grievous then would be your trespass before His throne! Fear God, and lift not the hand of injustice and oppression to destroy what He hath Himself raised up; nay, walk ye in the way of God, the True One. No sooner did the hosts of true knowledge appear, bearing the standards of Divine utterance, than the tribes of the religions were put to flight, save only those who willed to drink from the stream of everlasting life in a Paradise created by the breath of the All-Glorious. Kitab-i-Aqdas, paragraph # 73

٧٤ قد حكم الله بالطّهارة على مآء النّطفة رحمة من عنده على البريّة اشكروه بالرّوح والرّيحان ولا تتّبعوا من كان عن مطلع القرب بعيداً. قوموا على خدمة الامر في كلّ الاحوال انّه يؤيّدكم بسلطان كان على العالمين محيطاً. تمسّكوا بحبل اللّطافة على شأن لا يرى من ثيابكم اثار الاوساخ هذا ما حكم به من كان الطف من كلّ لطيف. والّذي له عذر لا بأس عليه انّه لهو الغفور الرّحيم. طهّروا كلّ مكروه بالمآء الّذي لم يتغيّر بالثّلث ايّاكم ان تستعملوا المآء الّذي تغيّر بالهوآء او بشيء اخر كونوا عنصر اللّطافة بين البريّة هذا ما اراد لكم مولاكم العزيز الحكيم. ٤٦ التلاوة 

God hath decreed, in token of His mercy unto His creatures, that semen is not unclean. Yield thanks unto Him with joy and radiance, and follow not such as are remote from the Dawning-place of His nearness. Arise ye, under all conditions, to render service to the Cause, for God will assuredly assist you through the power of His sovereignty which overshadoweth the worlds. Cleave ye unto the cord of refinement with such tenacity as to allow no trace of dirt to be seen upon your garments. Such is the injunction of One Who is sanctified above all refinement. Whoso falleth short of this standard with good reason shall incur no blame. God, verily, is the Forgiving, the Merciful. Wash ye every soiled thing with water that hath undergone no alteration in any one of the three respects; take heed not to use water that hath been altered through exposure to the air or to some other agent. Be ye the very essence of cleanliness amongst mankind. This, truly, is what your Lord, the Incomparable, the All-Wise, desireth for you. Kitab-i-Aqdas, paragraph # 74

٧٥ وكذلك رفع الله حكم دون الطّهارة عن كلّ الاشيآء وعن ملل اخرى موهبة من الله انّه لهو الغفور الكريم. قد انغمست الاشيآء في بحر الطّهارة في اوّل الرّضوان اذ تجلّينا على من في الامكان باسمآئنا الحسنى وصفاتنا العليا هذا من فضلي الّذي احاط العالمين. لتعاشروا مع الاديان وتبلّغوا امر ربّكم الرّحمن هذا لاكليل الاعمال لو انتم من العارفين. التلاوة 

God hath, likewise, as a bounty from His presence, abolished the concept of "uncleanness", whereby divers things and peoples have been held to be impure. He, of a certainty, is the Ever-Forgiving, the Most Generous. Verily, all created things were immersed in the sea of purification when, on that first day of Ridván, We shed upon the whole of creation the splendours of Our most excellent Names and Our most exalted Attributes. This, verily, is a token of My loving providence, which hath encompassed all the worlds. Consort ye then with the followers of all religions, and proclaim ye the Cause of your Lord, the Most Compassionate; this is the very crown of deeds, if ye be of them who understand. Kitab-i-Aqdas, paragraph # 75

٧٦ وحكم باللّطافة الكبرى وتغسيل ما تغبّر من الغبار وكيف الاوساخ المنجمدة ودونها اتّقوا الله وكونوا من المطهّرين. والّذي يرى في كسآئه وسخ انّه لا يصعد دعآئه إلى الله ويجتنب عنه ملأ عالون. ٤٧ استعملوا مآء الورد ثمّ العطر الخالص هذا ما احبّه الله من الاوّل الّذي لا اوّل له ليتضوّع منكم ما اراد ربّكم العزيز الحكيم. التلاوة 

God hath enjoined upon you to observe the utmost cleanliness, to the extent of washing what is soiled with dust, let alone with hardened dirt and similar defilement. Fear Him, and be of those who are pure. Should the garb of anyone be visibly sullied, his prayers shall not ascend to God, and the celestial Concourse will turn away from him. Make use of rose-water, and of pure perfume; this, indeed, is that which God hath loved from the beginning that hath no beginning, in order that there may be diffused from you what your Lord, the Incomparable, the All-Wise, desireth. Kitab-i-Aqdas, paragraph # 76

٧٧ قد عفا الله عنكم ما نزّل في البيان من محو الكتب واذنّاكم بان تقرئوا من العلوم ما ينفعكم لا ما ينتهي الى المجادلة في الكلام هذا خير لكم ان انتم من العارفين. التلاوة 

God hath relieved you of the ordinance laid down in the Bayán concerning the destruction of books We have permitted you to read such sciences as are profitable unto you, not such as end in idle disputation; better is this for you, if ye be of them that comprehend. Kitab-i-Aqdas, paragraph # 77

٧٨ يا معشر الملوك قد اتى المالك والملك لله المهيمن القيّوم. الاّ تعبدوا الاّ الله وتوجّهوا بقلوب نورآء الى وجه ربّكم مالك الاسمآء هذا امر لا يعادله ما عندكم لو انتم تعرفون. ٤۸ التلاوة 

Should resentment or antipathy arise between husband and wife, he is not to divorce her but to bide in patience throughout the course of one whole year, that perchance the fragrance of affection may be renewed between them. If, upon the completion of this period, their love hath not returned, it is permissible for divorce to take place. God's wisdom, verily, hath encompassed all things. The Lord hath prohibited, in a Tablet inscribed by the Pen of His command, the practice to which ye formerly had recourse when thrice ye had divorced a woman. This He hath done as a favour on His part, that ye may be accounted among the thankful. He who hath divorced his wife may choose, upon the passing of each month, to remarry her when there is mutual affection and consent, so long as she hath not taken another husband. Should she have wed again, then, by this other union, the separation is confirmed and the matter is concluded unless, clearly, her circumstances change. Thus hath the decree been inscribed with majesty in this glorious Tablet by Him Who is the Dawning-place of Beauty. Kitab-i-Aqdas, paragraph # 78

٧٩ انّا نراكم تفرحون بما جمعتموه لغيركم وتمنعون انفسكم عن العوالم الّتي لم يحصها الاّ لوحي المحفوظ. قد شغلتكم الاموال عن المآل هذا لا ينبغي لكم لو انتم تعلمون. طهّروا قلوبكم عن ذفر الدّنيا مسرعين الى ملكوت ربّكم فاطر الارض والسّمآء الّذي به ظهرت الزّلازل وناحت القبآئل الاّ من نبذ الورى واخذ ما امر به في لوح مكنون. التلاوة 

We see you rejoicing in that which ye have amassed for others and shutting out yourselves from the worlds which naught except My guarded Tablet can reckon. The treasures ye have laid up have drawn you far away from your ultimate objective. This ill beseemeth you, could ye but understand it. Wash from your hearts all earthly defilements, and hasten to enter the Kingdom of your Lord, the Creator of earth and heaven, Who caused the world to tremble and all its peoples to wail, except them that have renounced all things and clung to that which the Hidden Tablet hath ordained. Kitab-i-Aqdas, paragraph # 79

٨٠ هذا يوم فيه فاز الكليم بانوار القديم وشرب زلال الوصال من هذا القدح الّذي به سجّرت البحور. قل تالله الحقّ انّ الطّور يطوف حول مطلع الظّهور والرّوح ينادي من الملكوت هلمّوا وتعالوا يا ابنآء الغرور. ٤٩ هذا يوم فيه سرع كوم الله شوقاً للقآئه وصاح الصّهيون قد اتى الوعد وظهر ما هو المكتوب في الواح الله المتعالي العزيز المحبوب. التلاوة 

This is the Day in which He Who held converse with God hath attained the light of the Ancient of Days, and quaffed the pure waters of reunion from this Cup that hath caused the seas to swell. Say: By the one true God! Sinai is circling round the Dayspring of Revelation, while from the heights of the Kingdom the Voice of the the Spirit of God is heard proclaiming: "Bestir yourselves, ye proud ones of the earth, and hasten ye unto Him." Carmel hath, in this Day, hastened in longing adoration to attain His court, whilst from the heart of Zion there cometh the cry: "The promise is fulfilled. That which had been announced in the holy Writ of God, the Most Exalted, the Almighty, the Best-Beloved, is made manifest." Kitab-i-Aqdas, paragraph # 80

 

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