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۱٥١ كتب عليكم تجديد اسباب البيت بعد انقضآء تسع عشرة سنة كذلك قضي الامر من لدن عليم خبير. انّه اراد تلطيفكم وما عندكم اتّقوا الله ولا تكوننّ من الغافلين. والّذي لم يستطع عفا الله عنه انّه لهو الغفور الكريم. التلاوة 

Ye have been enjoined to renew the furnishings of your homes after the passing of each nineteen years; thus hath it been ordained by One Who is Omniscient and All-Perceiving. He, verily, is desirous of refinement, both for you yourselves and for all that ye possess; lay not aside the fear of God and be not of the negligent. Whoso findeth that his means are insufficient to this purpose hath been excused by God, the Ever-Forgiving, the Most Bounteous. Kitab-i-Aqdas, paragraph # 151

۱٥۲ اغسلوا ارجلكم كلّ يوم في الصّيف وفي الشّتآء كلّ ثلثة ايّام مرّة واحدة. ٩٠ التلاوة 

Wash your feet once every day in summer, and once every three days during winter. Kitab-i-Aqdas, paragraph # 152

۱٥۳ ومن اغتاظ عليكم قابلوه بالرّفق والّذي زجركم لا تزجروه دعوه بنفسه وتوكّلوا على الله المنتقم العادل القدير. التلاوة 

Should anyone wax angry with you, respond to him with gentleness; and should anyone upbraid you, forbear to upbraid him in return, but leave him to himself and put your trust in God, the omnipotent Avenger, the Lord of might and justice. Kitab-i-Aqdas, paragraph # 153

۱٥٤ قد منعتم عن الارتقآء الى المنابر من اراد ان يتلو عليكم ايات ربّه فليقعد على الكرسيّ الموضوع على السّرير ويذكر الله ربّه وربّ العالمين. قد احبّ الله جلوسكم على السّرر والكراسيّ لعزّ ما عندكم من حبّ الله ومطلع امره المشرق المنير. التلاوة 

Ye have been prohibited from making use of pulpits. Whoso wisheth to recite unto you the verses of his Lord, let him sit on a chair placed upon a dais, that he may make mention of God, his Lord, and the Lord of all mankind. It is pleasing to God that ye should seat yourselves on chairs and benches as a mark of honour for the love ye bear for Him and for the Manifestation of His glorious and resplendent Cause. Kitab-i-Aqdas, paragraph # 154

۱٥٥ حرّم عليكم الميسر والافيون اجتنبوا يا معشر الخلق ولا تكوننّ من المتجاوزين. ايّاكم ان تستعملوا ما تكسل به هياكلكم ويضرّ ابدانكم انّا ما اردنا لكم الاّ ما ينفعكم يشهد بذلك كلّ الاشيآء لو انتم تسمعون. ٩۱ التلاوة 

Gambling and the use of opium have been forbidden unto you. Eschew them both, O people, and be not of those who transgress. Beware of using any substance that induceth sluggishness and torpor in the human temple and inflicteth harm upon the body. We, verily, desire for you naught save what shall profit you, and to this bear witness all created things, had ye but ears to hear. Kitab-i-Aqdas, paragraph # 155

۱٥٦ اذا دعيتم الى الولآئم والعزآئم اجيبوا بالفرح والانبساط والّذي وفى بالوعد انّه امن من الوعيد. هذا يوم فيه فصّل كلّ امر حكيم. التلاوة 

Whensoever ye be invited to a banquet or festive occasion, respond with joy and gladness, and whoever fulfilleth his promise will be safe from reproof. This is a Day on which each of God's wise decrees hath been expounded. Kitab-i-Aqdas, paragraph # 156

۱٥٧ قد ظهر سرّ التّنكيس لرمز الرّئيس طوبى لمن ايّده الله على الاقرار بالسّتّة الّتي ارتفعت بهذه الالف القآئمة الا انّه من المخلصين. كم من ناسك اعرض وكم من تارك اقبل وقال لك الحمد يا مقصود العالمين. انّ الامر بيد الله يعطي من يشآء ما يشآء ويمنع عمّن يشآء ما اراد يعلم خافية القلوب وما يتحرّك به اعين اللاّمزين. ٩۲ كم من غافل اقبل بالخلوص اقعدناه على سرير القبول وكم من عاقل رجعناه الى النّار عدلاً من عندنا انّا كنّا حاكمين. انّه لمظهر يفعل الله ما يشآء والمستقرّ على عرش يحكم ما يريد. التلاوة 

Behold, the "mystery of the Great Reversal in the Sign of the Sovereign" hath now been made manifest. Well is it with him whom God hath aided to recognize the "Six" raised up by virtue of this "Upright Alif"; he, verily, is of those whose faith is true. How many the outwardly pious who have turned away, and how many the wayward who have drawn nigh, exclaiming: "All praise be to Thee, O Thou the Desire of the worlds!" In truth, it is in the hand of God to give what He willeth to whomsoever He willeth, and to withhold what He pleaseth from whomsoever He may wish. He knoweth the inner secrets of the hearts and the meaning hidden in a mocker's wink. How many an embodiment of heedlessness who came unto Us with purity of heart have We established upon the seat of Our acceptance; and how many an exponent of wisdom have We in all justice consigned to the fire. We are, in truth, the One to judge. He it is Who is the manifestation of "God doeth whatsoever He pleaseth", and abideth upon the throne of "He ordaineth whatsoever He chooseth". Kitab-i-Aqdas, paragraph # 157

۱٥٨ طوبى لمن وجد عرف المعاني من اثر هذا القلم الّذي اذا تحرّك فاحت نسمة الله فيما سواه واذا توقّف ظهرت كينونة الاطمينان في الامكان تعالى الرّحمن مظهر هذا الفضل العظيم. قل بما حمل الظّلم ظهر العدل فيما سواه وبما قبل الذّلّة لاح عزّ الله بين العالمين. ٩۳ التلاوة 

Blessed is the one who discovereth the fragrance of inner meanings from the traces of this Pen through whose movement the breezes of God are wafted over the entire creation, and through whose stillness the very essence of tranquillity appeareth in the realm of being. Glorified be the All-Merciful, the Revealer of so inestimable a bounty. Say: Because He bore injustice, justice hath appeared on earth, and because He accepted abasement, the majesty of God hath shone forth amidst mankind. Kitab-i-Aqdas, paragraph # 158

۱٥٩ حرّم عليكم حمل الات الحرب الاّ حين الضّرورة واحلّ لكم لبس الحرير قد رفع الله عنكم حكم الحدّ في اللّباس واللّحى فضلاً من عنده انّه لهو الامر العليم. اعملوا ما لا تنكره العقول المستقيمة ولا تجعلوا انفسكم ملعب الجاهلين. طوبى لمن تزيّن بطراز الاداب والاخلاق انّه ممّن نصر ربّه بالعمل الواضح المبين. التلاوة 

It hath been forbidden you to carry arms unless essential, and permitted you to attire yourselves in silk. The Lord hath relieved you, as a bounty on His part, of the restrictions that formerly applied to clothing and to the trim of the beard. He, verily, is the Ordainer, the Omniscient. Let there be naught in your demeanour of which sound and upright minds would disapprove, and make not yourselves the playthings of the ignorant. Well is it with him who hath adorned himself with the vesture of seemly conduct and a praiseworthy character. He is assuredly reckoned with those who aid their Lord through distinctive and outstanding deeds. Kitab-i-Aqdas, paragraph # 159

۱٦٠ عمّروا ديار الله وبلاده ثمّ اذكروه فيها بترنّمات المقرّبين. انمّا تعمّر القلوب باللّسان كما تعمّر البيوت والدّيار باليد واسباب اخر قد قدّرنا لكلّ شيء سبباً من عندنا تمسّكوا به وتوكّلوا على الحكيم الخبير. ٩٤ التلاوة 

Promote ye the development of the cities of God and His countries, and glorify Him therein in the joyous accents of His well-favoured ones. In truth, the hearts of men are edified through the power of the tongue, even as houses and cities are built up by the hand and other means. We have assigned to every end a means for its accomplishment; avail yourselves thereof, and place your trust and confidence in God, the Omniscient, the All-Wise. Kitab-i-Aqdas, paragraph # 160

 

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